Friday, March 20, 2020

Labor Issues in Political Election essays

Labor Issues in Political Election essays Dine, Philip. "AFL-CIO backs Kerry amid signs of labor's declining influence." St. Louis Post-Dispatch. 19 Feb, 2004. Rarely is the American union worker more influential than during a presidential election. This is especially evident right now, while the contest between President George W. Bush and Democratic front-runner John Kerry heats up. This article discusses the endorsement by the AFL-CIO in mid-February of John Kerry, who is running on a pro-union platform of "jobs, health care and fair trade." The union giant has only twice before endorsed candidates during the primaries, both of which went on to lose the November election: Walter Mondale and Al Gore. But the AFL-CIO feels strongly enough this year to support Kerry in a "desire to unseat President George W. Bush, whom it regards as the most anti-union president in decades." The textbook states that the AFL-CIO's power is actually limited, but its membership still represents solidarity of influential union voters. Unions generally vote Democratic, since the Democratic candidates are typically more "pro-labor" than Republicans. Even the White House admitted as much, by saying that labor has "historically supported Democrats." And the endorsement of Kerry last month comes because of the AFL-CIO's contention that "Kerry is the most electable Democrat - and that labor can help in primaries in industrial states such as New York and Ohio." At the time this article was written, John Edwards was still in the hunt for a Democratic nomination, and this article discusses Edwards' labor plan compared to Kerry's. Political experts wondered why the AFL-CIO chose to put its support behind Kerry this early, when Edwards was the one who strongly criticized NAFTA during the primaries. Internal discord in unions is also a problem, according to the textbook, and this may result in the defection of the rank-and-file membe ...

Tuesday, March 3, 2020

Beneficios públicos que son carga pública

Beneficios pà ºblicos que son carga pà ºblica Recibir ciertos beneficios pà ºblicos en Estados Unidos puede ser causa para que el gobierno no apruebe una peticià ³n de tarjeta de residencia (green card) o una visa. Los migrantes considerados como una carga pà ºblica y esa calificacià ³n convierte a los extranjeros en inadmisibles en Estados Unidos. Esto es, se les puede denegar beneficios migratorios y/o visas. Esto es asà ­ por aplicacià ³n del artà ­culo 212(a)(4) de la Ley de Inmigracià ³n y Nacionalidad, conocida en inglà ©s por sus siglas de INA. Con fecha del 12 de agosto de 2019 el gobierno del presidente Donald Trump ha anunciado nuevas medidas sobre cà ³mo debe interpretarse la regla de carga pà ºblica. Por ello a continuacià ³n se explica cà ³mo es la situacià ³n actual y quà © supone la nueva regla y cundo entra en vigor. Carga pà ºblica antes de los à ºltimos cambios del gobierno de Trump Se estimaba que un emigrante era carga pà ºblica y, por lo tanto podà ­a ser negada su peticià ³n de tarjeta de residencia permanente o visa cuando ms de la mitad de sus ingresos en dinero en efectivo –esto es, en cash– procedà ­an de programas econà ³micos del gobierno como, por ejemplo, SSI (Supplemental Security Income) o TANF (Temporary Assistence to Needy Families). Adems, podrà ­a ser considerado tambià ©n carga pà ºblica el migrante est ingresado en una institucià ³n a cargo del gobierno. Carga pà ºblica despuà ©s de los cambios introducidos por el gobierno del presidente Trump Tal y como ha anunciado el gobierno a mediados del mes de agosto de 2019, a partir del 15 de octubre de ese aà ±o entrarn en vigor las nuevas reglas. Segà ºn dichas nuevas reglas se podr negar la tarjeta de residencia permanente o una visa a cualquier persona que, en su totalidad, se considere que es o puede convertirse en carga pà ºblica. Por lo tanto, pueden dar lugar a la negacià ³n de un beneficio migratorio uno o varios de los siguientes factores: haber recibido dinero del gobierno a travà ©s de uno de sus programasrecibir beneficios no econà ³micos como cupones de alimentos, Medicaid o ayudas a la viviendatener pocos ingresos econà ³micosdesconocimiento del idioma inglà ©s o nivel de estudios bajospadecimiento de una enfermedad Estn excluidos de esas nuevas reglas los refugiados y asilados, los menores de 21 aà ±os de edad, las mujeres embarazadas que reciben Medicaid y los miembros en activo del Ejà ©rcito de Estados Unidos. Asimismo, no se incluye en estas nuevas reglas la asistencia mà ©dica de urgencia. Fechas: cundo entra en vigor y no retroactividad En primer lugar, cabe destacar que es importante estar atentos a posibles cambios en este asunto ya que se espera que se dispute en corte judicial. Y, en segundo lugar, la nueva regla comenzar a aplicarse con fecha del 15 de octubre de 2019 y no tendr efecto retroactivo. En otras palabras, los migrantes que recibieron legalmente un beneficio no econà ³mico como por ejemplo cupones de alimentos antes de entrar en vigor la nueva regla no se vern afectados negativamente en sus solicitudes de visa o de tarjeta de residencia permanente. Dos casos diferentes de carga pà ºblica En los casos en los que un ciudadano estadounidense o un residente permanente legal patrocina a un familiar una tarjeta de residencia permanente, dicho patrocinador responde durante 10 aà ±os por la persona patrocinada, como consecuencia de firmar la Declaracià ³n de sostenimiento econà ³mico, tambià ©n conocido como affidavit of support. En otras palabras, si el patrocinado es una carga pà ºblica, el gobierno pedir al patrocinador que le regrese el dinero. Otro caso bien diferente donde la carga pà ºblica es importante es el de turistas que tienen un bebà © en los Estados Unidos y no pagan por la factura del parto ni el pap o la mam del bebà © ni su seguro mà ©dico. En estos casos, cuando el sistema informtico establece la relacià ³n entre el bebà © americano y sus padres turistas puede exigir ver el pago del gasto del hospital, y si los padres o su seguro no se han hecho cargo, las autoridades migratorias pueden cancelar, revocar o no renovar las visas de los padres e impedirles el ingreso a los Estados Unidos. Carga pà ºblica y prioridad para deportacià ³n Segà ºn una nueva polà ­tica del gobierno de Trump, desde 1 de octubre de 2018 los migrantes que abusen de beneficios pà ºblicos pueden recibir una notificacià ³n conocida como NTA para presentarse ante un juez migratorio el cual iniciar un proceso de deportacià ³n contra el inmigrante por considerarlo carga pà ºblica. Carga pà ºblica En las nuevas reglas de carga pà ºblica se incluyen, adems de beneficios econà ³micos, consideraciones como beneficios no econà ³micos (cupones de alimentos, ayuda vivienda, Medicaid), enfermedades, escasos ingresos, o nivel bajo de estudios.Las nuevas reglas entrarn en vigor el 15 de octubre de 2019.El gobierno puede negar una solicitud de visa o de tarjeta de residencia permanente a todas las personas que considere que son o pueden ser carga pà ºblica. Este es un artà ­culo informativo. No es asesorà ­a legal.

Sunday, February 16, 2020

The Difference of DNP Program from a Traditional Ph.D. Program Essay

The Difference of DNP Program from a Traditional Ph.D. Program - Essay Example Healthcare is continually advancing, even as its delivery is becoming progressively complicated. Advancements in the nursing practice have been prompted due to the inability of the current nursing practice to meet these changes and complications (AACN, 2010). The DNP program has been set forth as a much-needed step towards the development of a non-research clinical doctorate program which can arm expert practitioners with the skills needed to serve as clinical faculty (AACN, 2010). In effect, it is different from the traditional Ph.D. program in the sense that it takes the learning process one step further towards a more clinical approach to nursing education and practice. The DNP program will also incorporate the APRN content which is already in the master’s programs. It will also highlight evidence-based nursing, as well as nurse competency in converting research into practice, in assessing evidence, in applying research in the decision-making process, and in employing feasi ble clinical advancements to the nursing practice (AACN, 2009).

Sunday, February 2, 2020

Week9 Assignment Example | Topics and Well Written Essays - 250 words - 1

Week9 - Assignment Example In Communist Russia, with the new policy of Dictator Stalin to abolish religion in state, people faced a similar scenario when all of their religious landmarks and praying centres were destroyed. Similarly, in terms of political aspects, there are divisions found in societies because of a difference of opinion and support over a matter of support of political party and even on formats of governance. Social aspects such as the difference of interactions and sharing of opinions also cause cornering of families and selected people among societies (Rees, 2004). Economic statures also have had impact on social gatherings of societies, as a rift is created among individuals of societies who belong to a separate economic standard. Lastly, cultural aspects also create hostile situations, as people of different backgrounds interact with only each other and are subject to racial stereotypes, which cause aggressive behaviour at an individual level. With these aspects, societies are subject to hostile rifts that result in dangerous outcomes at times, which must be controlled by government policy

Saturday, January 25, 2020

Understandings of Genesis and Exodus

Understandings of Genesis and Exodus Judaism and Christianity are the two most known monotheistic religions. Both call sinners to worship the One True God and share a major part of the same sacred writings. Among these writings is the Torah, which also comprises the first five books of the Christian Old Testament. Although the narratives are the same, the perspective of each religion varies. The intent of this short paper is to present some differences and similarities between Jewish and Christian understandings of Genesis and Exodus. First, the difference between the Jewish and Christian understandings of Genesis lies in the recipient of its message. According to the Jewish mind, the nation of Israel is always the direct object of the Genesis message. This Israel-focused mentality is so strong that Professors Bruce D. Chilton and Jacob Neusner reports that From [Rabbinic Judaism] perspective, the entire narrative of Scripture from Genesis through Kings shows how Israel recapitulates the story of Adam and Eve, but it is a pattern with a difference: Adam and Eve lost paradise, never to return, but Israel after its exile returned to the Land and, with the Torah for guidance, would endure there.[1] Traditionally, Genesis is viewed as a historical account that narrates the origin, early tribal history, and Gods election of the nation. According to the Jewish Encyclopedia, the primary focus of Genesis is to show that the people of Israel are descended in a direct line from Adam, the first man created by God, through legitimate marriages in conformity with Israelitish moral ideals, i.e., monandric marriages.[2] However, history is not the only Jewish understanding of Genesis. Although no formal system of doctrines is explicitly given in the text of Genesis, Jews understand the religious teaching contained in the stories. The prevalent teachings include the existence of One True God who created the heavens and the earth, humanity as the crown of Gods creation, and the Patriarchs. Somewhat in line with the Israel-focused view, Christianity holds that Genesis does narrate these mentioned historical and election topics. Nevertheless, the Christian understanding centeredness is not onl y the early history of Israel, but the Person of Jesus Christ. Therefore, it is most commonly that the Christian understanding of Genesis looks for Christology rather than a national history. According to this understanding, Genesis accounts how humanity has sinned against God and how God, beginning through the election of Israel, is redeeming mankind to Himself through Jesus Christ. As a result, the details of the narrations in Genesis are seen in their full meaning in the light of the Cross. Exemplar details are the seed of the woman spoken in Genesis 3:15, the blessing promise to all families of the earth through Abram in Genesis 12:3, and the prophecy concerning Judah in Genesis 49:10. All these promises and prophecies find their fulfillment in Jesus Christ. Likewise, Jewish and Christian understandings of the book of Exodus vary in its message application. For the nation of Israel, the book of Exodus presents the most fundamental laws, customs, ethics, and worship descriptions. To the Jewish nation, the application of and obedience to these laws is literal. For instance, they are to put to death certain lawbreakers, obey the Sabbath regulations, and build the tabernacle according to the divine instructions. This literal mentality is not strict to the Jews journeying toward the Promised Land. It has been infused in the Pharisees mind of Jesus time and as far as todays orthodox Jews. In contrast to this literal understanding, Christians do not hold to the literal application of all laws and customs. Although the Christian understanding of Exodus involves the deliverance of Israel and the giving of the law, the application of other laws and customs (besides the Ten Commandments and basic moral ethics) are not strictly observed. In lieu, Ch ristians apply the principle behind these other laws. Similarly in the understanding of the book of Genesis, Christology takes Christian mentality beyond the events described in the book of Exodus. For instance, the Passover celebration, the deliverance from Egypt, the sprinkled blood for the Covenant, and the Feast of Harvest find their fulfillment in Jesus Christ finished work. Albeit the differences discussed above, Jewish and Christian understandings of Genesis and Exodus do share similarities. Both perspectives believe that these two first books communicate real occurrences, are inspired by God, are important to religious history, and edify their faith. The divergences between Judaism and Christianity does not nullify Christianitys root in Judaism. Thus, Christians share with Judaism its understanding on the importance of the Patriarchs, Israels national election, and giving of the law, even though Christians do not view these as an end in themselves but as pointers to the Messiah. They also share doctrines found in the book of Exodus concerning sin, the necessity for atonement, and the reality that Gods love and holiness are inseparable. As briefly discussed before, both Judaism and Christianity understand the general necessity and privilege of obeying and living in accordance to Gods holy decrees given in Exodus. Jesus Christs fulfillment of the Law di d not nullify it; rather, it gives Spirit-born believers a new spirit and heart which enable them to live godly. As seen in this paper, there are some differences and similarities between Jewish and Christian understandings of Genesis and Exodus. Their differences arise in the centrality of their understanding. Whereas Judaism understands Genesis and Exodus with an Israel-focused mentality, Christianitys tendency is to view the same books through Christological lenses. Nonetheless, the two religions do share similar understanding about the importance of Israels history, election, and some doctrines presented throughout Genesis and Exodus. May Christians wisely use these similar understandings of the book of Genesis and Exodus to point Gods beloved Israel to Jesus Christ! Bruce D. Chilton and Jacob Neusner, Classical Christianity and Rabbinic Judaism: Comparing Theologies (Grand Rapids, Michigan: Baker Academic, 2004), 43. Emil G. Hirsch and Benno Jacob, The Book of Genesis, JewishEncyclopedia.com, http://www.jewishencyclopedia.com/view.jsp?artid=137letter=Gsearch=Genesis#443.

Friday, January 17, 2020

A Wallet Found

On December 20, 2008, I woke up with a cheery disposition as I thought about the fast approaching Christmas Eve. I was very excited about it as this is a time when the whole family gathers and relatives from all over the state visit and stay for the night.This year, the venue is our home which makes the event more exciting. On this morning, the whole family went together to the Sunday Church Service as was our custom. My parents, being devoted Christians, always attend Church on Sundays and have instilled to us, their children, the same habit.We had a pleasant time at the service as the pastor was very eloquent in his sermon and touched on matters that were important and significant today. After the service, my parents and I parted ways as they went on to our house while I was tasked to do grocery shopping for the Christmas Eve celebration at our home. Since the grocery was a just a few blocks away, I opted to walk and savor the fresh air.As I neared the grocery store, I stopped to t ie the laces of my rubber shoes. While knotting it back, I noticed a small wallet off to the side of the pavement, partially covered by a bin of garbage. I was surprised and I started to pick up the small brown wallet. I contemplated on whether to open the wallet or just give it to some security officer insider the grocery store. I then proceeded inside the grocery however my curiosity got the better of me so I entered the washroom and sat inside one of the vacant cubicles. I started to open the wallet and look inside.Inside the wallet, my eyes got huge as I found approximately 2,914 dollars in cash. My first thought was â€Å"Whoa. This is a lot of money† and for a moment, I just stood there dumbstruck and at a loss as to what action to take. I then found five credit cards inside the wallet will the pin number of each credit card written on a piece of sticky paper and attached at the back of the card. After a few seconds, I will be honest in saying that my mind started to ru n down on how I could use the money: the things I could buy and such. But then I stopped myself and started to delve inside the wallet to look for any identification cards.   

Thursday, January 9, 2020

Race A Privilege System - 2023 Words

Alyson McMahon Professor Phillips ENWR-105-16 4 March 2016 Race: A Privilege or a Misfortune? In her 2012 TEDx Talk, â€Å"How Studying Privilege Systems Can Strengthen Compassion†, Peggy McIntosh discusses how race is a privilege system and how white people are given an advantage without even realizing it. In her lecture McIntosh says, â€Å"These privilege systems, which locate us above and below the hypothetical line of social justice, were invented and we were born into them. And we all know both sides and that is the reason for compassion, about the sadness of having been born into systems that gave us such†¦ such different ‘politics of location’†. Here, it seems that McIntosh’s main goal is to inform people that we are born into a privilege system because of our skin color and the only way that we can prevent a social hierarchy we must be able to recognize that we are all different. I think that the human population should be able to identify that people are different and have compassion for the differences in society our world t oday could have little to no race issues. After listening to McIntosh’s arguments, I support the ideas she makes throughout her works and I find that privilege systems are still prominent in today’s society. In her lecture, McIntosh uses the term, â€Å"myth of meritocracy†. This term is used to imply that whites, particularly males, believe that they have earned and deserve respect. But, McIntosh believes this is not true, she says in her discussion thatShow MoreRelatedWhite Privilege : A Crime America Pays For1635 Words   |  7 PagesWhite Privilege: A Crime America Pays for Being Privilege is something many of us do not realize we have on an everyday basis. Privilege is something you can get over time, but others are born with the natural ability to be privileged. 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